Alexander the Great’s Policy of Fusion Essay

From his planion, black lovage was destined for neatness. Born to Olympias, Princess of Epirus and Phillip II, force of Macedon, passion and function were the driving forces of his young life. As a young boy, in Philips absence, he entertained Iranian envoys and much to the surprise of the guests kind of of asking more or less the Iranian hanging gardens, he asked about the state of the Persian army and the roads. Clearly, at his tender age, his thoughts were already set on conquering. Years later, later the finale of Philip in 336 BC, black lovage espouse Philips plans to conquer Persia and travelled crossways the Hellespont in ordain to rightfully earn his glory and write his touch into the history books. In the years that followed, horse parsley did just that, proving his tactical wideness in battle and as a result, conquering the largest conglomerate of the age. With Persians, Macedonians and Greeks nether his rule, black lovage devised a indemnity that wou ld ensure the smooth running of his empire. It has been dubbed by scholars as his policy of optical fusion.What was Fusion?The dictionary denes conglutination as the process or result of joining two or much things together to form a single entity. In the case of horse parsley, it refers to his fusing of the Persians with the Macedonian and Greeks to create a super empire, combing the best of Persian and Macedonian Kingship. black lovage did not wish to destroy Persia and replace it with Macedonian rule, instead he took some(prenominal) actions to actively encourage the combination of the two cultures. His concept was simple treat the natives as equalize, not inferior, tolerate the native tradition and religion and adopt some of the nativecustoms. harmonize to Curtius Rufus, black lovage express Everything is taking on the corresponding hue it is no disgrace for the Persians to copy Macedonian customs nor for the Macedonians to imitate the Persians. Those who be to hum p beneath the same king should enjoy the same rights.The record of KingshipMacedonianThe Macedonian nature of Kingship is that the King was prima inter pargons- rst amongst equals. This meant that the King would not bask in splendour, he would wear the same clothes as his custody and be approachable to them. (horse parsley knew most of his workforce by name). The epitome of leading from the front, the King would play a major role in battles, earning respect from his men as they shared in the glory of victory.PersianIn crude(prenominal) contrast the Persian King had an exulted status as all subjects were undeniable to perform proskynesis forrader him. He was considered to be gods affair on earth. He lived a life of luxury and was attended by ushers, embodyguards and eunuchs. Access to the court was controlled by the Vizier. His trim was extravagant and set him aside from his subjects. He wore a purple tunic, gold cloak and belt and a jewelled scabbard.The vastly different styles of Kingship highlighted the need for a policy of Fusion.Similarities and DifferencesPhilipPhilips policies for dealing with conquered people differed vastly to black lovages policy of Fusion. For later on the Battle of Chaer geniusa the Greek States were forced to become a member of the group discussion of Corinth of which Philip was hegemon. From the Greek States m acey, men and allegiance was needed to ensure peace. Although the Greek states had autonomy it was within the Macedonian parameters. A bit of an oxymoron really incarcerated freedom. Strict Macedonian Garrisons and a pro- Macedonian G overnment were in play to maintain order and provide a tool if there was disorder. Conversely, Persians and Macedonians were encouraged by black lovage to co-exist and live together, enjoying the same rights and ordered by the same rules under the same King. Wether the determination of horse parsleys policies was homonoia, or as a practical meaning to rule or was an sample t o Helenize Asia- Persians benetted from his rule. In the case of Philip, the Greeks did not perplex the same treatment. Lycurgus once famously said The Battle of Chaer championa marked an duration for all ages. With the drained was buried the freedom of Greece.The purpose of Philips policies was solo for the benet of Macedonia. Hamilton states that Philips policy was primarily aimed at the advancement of Macedon and for this he found Greeks useful, perhaps essential. horse parsley and his contemporaries authorized a good enough Greek education and in them Greek culture was more unwaveringly rooted. But admiration for Greek culture need not incriminate a proclivity to secure the welfare of GreeceWas Fusion even Alexanders idea- Persian policiesAlthough it is serious to dene when exactly the idea rst popped into black lovage head, it certainly would have worldifested itself during the Macedonians stay in Babylon. Because it was from here that he had the business leader to fuse the two cultures, as later Gaugamela- the Persian Empire was in effect his. At the time Alexanders policy was considered revolutionary, the complete antonym of the Macedonian dealing with conquered people. However, as Fox suggests without the Persian screenground Alexanders own plans for government have been do to seemm unnecessarily radical. Persians in fact, had been fusing ideas and cultures for generations as two hundred years in front Alexander, they had overthrown the empire of the Medes and propagationed the ancient civilisation of Babylon, but in each case they had availed themselves of their subjects experience. Alexanders policy and the policy of the Persian King Cyrus ( twain(prenominal) earned the title Great) were very similar.In around 550 BC Cyrus expanded his annexed median value and Persian lands to include the Fertile Cresent. After conquering He necessitate a policy of toleration toward the people he conquered. For example, he allowed them to bab ble out their own languages, practice their own religions, and follow their own ways of life. He also stated the rst Charter of Hu creation Rights. Etched on a clay cylinder, this charter set forth Cyrus goals and policies. His respect for the people make Cyrus fashionable and made it easier for him to create a peaceful and stable empire.Reasons for Similarities or DifferencesPhilip had no reason to fuse the Greek and Macedonian cultures as, aside from Macedonian being governed by an absolute monarchy and the Greek States being governed by body politic the two cultures were fundamentally the same. This was because Macedonia was Hellenized. Alexander on the another(prenominal) hand, was dealing with two tangibly different cultures and needed fusion to effectively rule over both.There were also differences too in the midst of King Cyrus, and Alexanders policies. King Cyruss policy worked. As the most important man of the nation, if Cyrus tolerated the Medes and the peoples from th e Fertile Cresent, the rest of his subjects would have too. Unlike the Greeks and Macedonians, they did not believe themselves to be superior to the people they conquered. The nature of Persian Kingship ensured the stability of the empire for the close 200 years. Alexander would have known of Cyruss policy and could potentially have tried to mimic it, seeing as it was so effective. Without Persian Background Alexanders own plans for government have been assume to seem unnecessarily radical (Fox).PurposeThe purpose of Alexanders polity of Fusion has been widely debated. There are several arguments.On one hand, we have William Tarns utopian view of homonoia- Alexanders desire for universalism, to create a brotherhood of man. On the other, we have the pose AB Boswoths view that Alexander did not really onset to fuse the two cultures together, instead he was really playing one off against the other. As discussed in Nicholas Ed Fosters thesis, both Classical Historians have aws in t heir arguments. Tarn is perceived to practically worship Alexander and his achievements, focussing on creating the big picture of the great king, while high-and-mighty massacres that occurred during the campaign. Bosworth does the opposite, as he focuses on the massacres and ignores Alexanders intentions. There are other ideas surrounding the purpose of fusion, one is that it was employ because itprovided the practical performer to rule the two peoples. Others argue that fusion was an attempt to spread Greek culture.Brotherhood of ManAt the time, Alexanders ideas were considered revolutionary. His actions completely went against the ideas of Aristotle, where captured people were barbarians, treated worse than animals. Alexander changed this completely. When he declared that all men were alike sons of one Father and when, at Opis he prayed that Macedonian and Persians might partners in the commonwealth and that the peoples of his world might live in harmony and unity of heart and mind (Tarn). According to Curtius Rufus Alexander justied his entire conquest by saying that he had hoped to annex his empire to many famous peoples. He also justied his actions around marriage by saying that his intention was to erase all note in the midst of conquered and conquerer.Practical Means to RuleAlexanders Policy of Fusion is considered by some to have stemmed from necessity. Put evidently, fusion was a practical way to bring Hellenic and Eastern cultures under one rulethis was the purpose of it. Due to the vast expanse of the empire, the area simply became too large to be controlled solely by the Macedonian phalanx. Furthermore, By appointing Persian satraps, or in many cases simply leaving them in their previous positions of power, Alexander was able to prevent the rise of dissent from the populace. (Nicholas Ed Foster, Thesis LSU)Tamsin Woolf AS91397Policy in ActionAlexanders Policy wasnt a mere Policy of words, it was a Policy shown in action. Alexander showed his policy in various ways, both big and small.After unveiling Babylon, Alexander was quick to initiate his policy of fusion through action. His rst action, after entering the great city, was to restore the temples that were destroyed by Xerxes, including the great synagogue of Bel, where he made a sacrice. Much to the surprise of the Macedonians, respect was shown to Persian nobility, especially to Kings of the past. Bessus, for the murder of Darius, was paid special attention. After having his face customarily mutilated and torturing him, Alexander had him torn limb from limb. He had the exceed of two straight trees bent down so that they met, and part of Bessus body was tied to each. Then when each tree was let go and sprang backbone to its upright position, the part of the body that was attached to it was torn off by the recoil. (Plutarch)Persians were given positions of power and included in Alexanders army. Previously considered barbarians were made Satraps of provinces with t he most signi sky being Mazeaeus re-established as satrap of Babylon and Porus, being given back his rule after his defeat at Hydaspes. Alexanders elite brother Cavalry which previously was comprised of men from the ranks of Macedonian nobility, who had proven their worth in the eld of battle now included Persian Lords.Alexander adopted the Persian dress, wearing the diadem along with a pure color robe and sash, a compromise between Persian and Median costume. He may have through with(p) this from a desire to adapt himself to local habits, because he understood that the sharing of race and of customs is a great step towards softening mens hearts. (Plutarch)Like his father Philip, Alexander also use marriages for political reasons. Through his own marriages to Roxanne (the captive miss of Oxyartes, a Bactrian noble), to Barsine, the eldest daughter of Darius and (according to Aristobulus) to Parysatus daughter of Artaxerxes Ochus, Alexander had linked himself with both branches o f the Achaemenid Persian House. Alexander also encouraged marriages between his men and Persian women. This was demonstrated at the mass marriages at Susa which according to Hamilton brought to a mop up his policy of fusing Macedonians and Persians into a single race. It was at Susa that 90 of Alexanders men married noble Persian women at a mass celebration. The brides received considerable dowries. iodin of the most dubious enforced actions introduced by Alexander was the Persian court practice, proskynesis. Researcher Herodotus of Halicarnassus observed the practice When the Persians meet one other in the roads, you can see whether those who meet are of equal rank. For instead of greeting by words, they kiss each other on the mouth but if one of them is inferior to the other, they kiss one another on the cheeks, and if one is of much less noble rank than the other, he falls down before him and worships him. As part of his Policy of Fusion, Alexander believed that the action woul d bring Persians and Macedonians together, however instead of this, it altogether managed to highlight the differences between races. While Persians already performed proskynesis to their King, for Macedonians, the action was reserved only for gods.Along with his other actions, Alexander ensured sustainability for the future and had 30,000 Iranian boys trained for the military, they were taught Greek, wore Macedonian attire and utilize Macedonian weapons. They were called The Successors. According to Arrian, Alexander called them his Epigoni- his inheritors. The title for the boys was apt as they would inherit the empire, and before Alexanders last, they were obliged to him only.Persian ReactionImplications and ImpactsThe Persian people viewed Alexander as a liberator, his actions repeatedly encouraged them to trust him. Unlike the Macedonians, the Persians did not have to do anything to be a part of Alexanders policy, instead, Alexanders actions encouraged the Macedonians to ad opt Persian customs. Through sacricing to the synagogue of Bel, ensuring a proper funeral for King Darius and hunting down Bessus for Dariuss murder, Alexander showed great respect for the Persian people and their customs.Before Persepolis Alexanders men followed their leader blindly. They would die for him. They would die for the noble cause of unvoiced the Persians. As Alexander started to implement his Policy of Fusion discontent began to brewage amongst the Macedonian Camp. Having to live in harmony with the barbarians who they came to Asia to conquer was something they were not nimble for. This was something they struggled with as the Macedonians andGreeks believed that they were the superior race. Furthermore, many Macedonians felt that Alexander was no longstanding loyal to them and thus became resentful. The strain in the relationship is shown through several events some of which are explicit reactions to fusion, while others are implicit.Division between Old Guard and unseasoned GuardThe division of the Old and New Guard is shown through the Old Guards more ingrained reactions to Alexanders Policy of Fusion early on in the piece. Many of the Old Guard had fought under Philip and were utilise to his ways. This, combined with their opposition for the Fusion Policy and that the Old Guard felt that their actions at Battles past, had been forget created a divide between the young and old.Philotas and ParmenioIn late 330 BC, in the early stages of the implementation of Fusion, a plot was hatched to kill the King. Philotas was sure to consult the King immediately, but failed to twice. Because of this he was connected to the plot and killed. supposition down by the Macedonian javelins together with his fellow conspirators (Arrian). There are several other factors that could have contributed to his death. Philotas was known to condemn the Policy. His death was a combination of Alexanders growing insecurity concerning plots and the Macedonian tempe r of Fusion.These factors blinded Alexander into believing Philotass guilt. There is no hard evidence to suggest Philotass guilt. The only proof of it appears to be his mischance to organise an audience for Cebalinus or to inform Alexander of what he had been told (Hamilton). As a result of the danger of a Parmenio lled with vengeance at the death of his son, Parmenio was murdered too. These incidents prove how adamant Alexander was to continue with his policy, using atrocity for the greater good of ensuring harmony between two peoples.CleitusCleitus the Black was the commandant of the Royal Squadron of Companion Cavalry and a friend of Philip. In Maracanda, 328 BC, at a drinking party Cleitus and some of the elderly members became offended by an insulting chant. The division between the old and young is highlighted as the older members shouted their disproval of both the composer and the singer, but Alexander and those next to him listened with evident utilisation and told the singer to continue Whereupon Cleitus who, besides being naturally s uniform resource locatory and having a savage temper, was by now drunk, became utmost(prenominal)ly angry (Plutarch). In his speech, Cleitus vent all his feelings over the last few years, particularly around fusion.It was not right for Macedonians who were much superior to those who mocked them, even if they had met with misfortune, to be insulted before natives and enemies.The dead I call fortunate they dont live to see the Macedonians ogged by the the rods of Medians and begging Persians for permission to have an audience with their king. (Plutarch) Go, and live with foreigners, slaves who go out bow down before your Persian girdle and your white tunic. (Plutarch)As a result of Cleituss comments, Alexander (who was also drunk) snatched a beam of light from one of his bodyguards and ran it through Cleitus.ProskynesisHistorically, Persians had performed proskynesis when recognising someone of high rank than the m, as they had done to Darius, they prostrated themselves before Alexander. The action was not one of worship, merely recognising someone of higher rank. For the Macedonians however, the action was something only the slavish barbarians did. For them, the action was strictly reserved for gods. despite Alexanders attempts to prove his divinity, he was human. What added salt to the wound was that before the campaigns he had adopted the historical Macedonian form of Kingship- prima inter pares- rst amongst equals. in spite of knowing this, Alexander had counted in the action to enhance his fusion policy. In 327 BCE Alexander attempted to introduce proskynesis at a drinking party.According to Plutarch Alexander passed the cup to one of his friends, who took it, rose from his couch, turned to face the hearth, drank, and performed proskynesis before kissing Alexander and resuming his place. All the guests followed suit except for the philosopher Callisthenes, who refused to prostrate him self. One opposed to the action seems insignicant. Indeed, he was the only person to voice openly his disproval of what all the best and oldest of the Macedonians resented in their hearts. By preventing the introduction of this practise he saved the Greeks from great disgrace and Alexander from a greater (Plutarch). rise up at OpisOne of the most illuminating examples of the Macedonian reaction to Fusion was the Mutiny at Opis- as it highlights the extent of the discontentbetween Alexander and his troops. With a previous rise up, conspiracies and the rejection of proskynesis already under their belt, the arrival of the Successors in Susa was the whirligig of the iceberg for the Macedonians. The 30,000 Iranian boys arrived in Susa wearing Macedonian clothing and carrying Macedonian equipment, performing a dazzling display of discipline and deftnessbefore the Macedonian Army. At Opis, Alexander announced that he was releasing from the Army those who, because of old age or disablemen t, were no longer r for operate and was sending them home (Arrian). This greatly vexed the Macedonian Army as they assumed that Alexander intended to replace them with the young war dancers as they resentfully termed them (Hamilton).This assumption, combined with their distaste in Alexanders dress throughout the campaign, his appointment (or re-appointment) of foreign Satrap leaders and inclusion of Persian in the Army (including into the prestigious Companion Cavalry) lead to their response. Arrian states that they did not stand passively in respectful silence, but shouted to him to dismiss every man of them and carry on with his father, mocking Ammon by this remark. A mutiny against Alexanders actions as a result of his Fusion policy is signicant because it shows just how widespread the discontent was, this discontent was not something felt only by the Old Guard.Patterns of ReactionFusion- Can we trust it?Fusion rufed the feathers of the Macedonians. It created tension which lead to recurring negative reaction. Although most Macedonians were opposed tothe policy from the outset, the Old Guard seemed more offended by it and people knew where they stood. The motion of Philotas and Parmenio and the murder of Cleitus show just how important the policy was to Alexander and how gravely he took opposition to it. As time went on war fatigue and Alexanders change in status from rst amongst equals to Son of Ammon started to take a toll on the rest of the troops, the discontent in the Macedonian Army regarding fusion became more widespread, ultimately resulting in Mutiny.As no(prenominal) of the autochthonic sources exist today, I have used all secondhand sources in my report. This begs the straits- can the sources be trusted? The secondary sources each used different primary sources from both the Good Tradition and the Vulgate. I used Arrian, Plutarch and Curtius Rufus. Arrian used mainly Ptolemy and Aristobulous but he also used Nearchus and Callisthenes. Plu tarch used all sources, while Curtius Rufus used an unknown source, embellished with Cleitarchus who used sensational popular beliefs, rather than facts. This ultimately made Curtius Rufus less reliable than Arrian and Plutarch. However, it is highly marvelous that the secondary sources used the primary sources word for word, rather they used the primary sources to back up their own conclusions about Alexander. There is also the question of what the primary sources had to gain from their writing. Although the good tradition are considered to be more reliable than the vulgate, they were all close to Alexander and potentially built up his achievements for their own personal gain.ConclusionIn conclusion, Alexanders Policy of Fusion was implemented in order for Alexander to effectively govern both Persians and Macedonians. It sparked many negative reactions from the Macedonians who viewed themselves as superior. Initially the more extreme reactions were shown by the Old Guard, but with time, the whole of the army came to oppose the policy, as shownthrough the Mutiny at Opis. Despite the opposition, Alexander chose to continue to comply his policy with great perseverance.BibliographyWebsiteshttp//www.mainlesson.com/display.php?author=abbott&book=alexander&story=death Datehttp//www.livius.org/pp-pr/proskynesis/proskynesis.htmhttp//student.kc.school.nz/ClassWebs/ClassicsWeb/Classics301/Alexander%20The%20Great/ Alexander%20PwrPts/E.%20Alexander%20&%20the%20Macedonians/1.ThePolicyofFusion.pdfhttp//etd.lsu.edu/docs/available/etd-04112005-150526/unrestricted/Foster_thesis.pdfhttp//www.google.co.nz/url?sa=t&rct=j&q=&esrc=s&source=web&cd=5&ved=0CDsQFjAE&url=http %3A%2F%2Feduco.vln.school.nz%2Fmod%2Fresource%2Fview.php%3Fid %3D4300&ei=WMlpU5XECIilkQXVkIHwBg&usg=AFQjCNExDT4GSgLAlubZldzs7r8rQUMag&bvm=bv.66111022,d.dGIhttp//www.eduplace.com/kids/socsci/ca/books/bkf3/writing/02_empires.pdfBooksArrian. (1976) The Campaigns of Alexander, page 356 Penguin ClassicsHamilton, JR. (1 973). Alexander the Great. Hutchinson & Co (Publishers) LTD page 28Plutarch. (1973). The Age of Alexander. Penguin Classics- page 301, 283The History of Alexander Penguin Classics pages 244,245